WELS Hymnal Project

Project Blog

Insights, analysis, techniques, opinions, and experiences from the team behind the WELS Hymnal Project.

Can something be beautiful and ominous at the same time?

Think of billowing storm clouds. The sun glints brilliantly off their contours and edges. Their majestic beauty can be breathtaking.

Unless you’re in flood-ravaged Nebraska, where water has devastated property and drowned livestock. Or unless you’re hiking in the rocky ravines and slot canyons of the Southwest, where flash floods can kill. Some things can be both beautiful and ominous.

It seems to me that “love” is one such thing.

Love—what could be more beautiful? Yet my sinful self paints “love,” the command from my Creator, in dark hues. First there’s the stubborn resistance: “Why should I love? People don’t love me the way I deserve, so why should I bend over backward to love them?” Then there’s the sad reality that the people closest to me, the people I should find easiest to love, are often the ones I find most frustrating and difficult to love. Finally there’s the guilt, the realization to which the command to love brings me: so often I simply fail to love. And it’s not only people that I fail to love, but God himself.

But this evening we see love in a new light. “It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end” (John 13:1). Here we see Jesus, our righteousness, loving and serving those close to him. He washes their feet—the same feet that will run away from him. Here we see Jesus giving his body and blood in a simple but breathtaking meal. In this meal is pure love that forgives sin and rebellion. Here we see Jesus’ love in his active obedience, as he fulfills the command to love. On this same night we see Jesus’ love in the passive obedience of letting himself be betrayed, arrested, convicted, and sent to crucifixion.

This love from Jesus will come yet again tonight in the word of his grace and in the saving gift of his Supper. This love will cover us with his righteousness. This love will forgive us all our lovelessness. Let’s receive this love with thankful hearts.

And why not let this love lead us? Why not let it move us to reconcile with the people we’ve failed to love or with those who have been loveless toward us? Why not let this love move us to love and live for the one who lived and died and lives again for us? “My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:12,13).

Things both beautiful and ominous—I suppose Holy Thursday falls into that category. Jesus leaving the Upper Room to go to his betrayal. The altar solemnly being stripped. But there’s love on this night, too. See it’s breathtaking beauty.

Christians all over the world are praising their Lord on this Palm Sunday with words from Psalm 24:

“Lift up your heads, O you gates;
Be lifted up, you ancient doors,
That the King of Glory may come in” (Psalm 24:7).

The picture is of believers assembled at the ancient gates of the city of Jerusalem, calling on them to allow Jesus to enter as he rides on a donkey, on a colt, the foal of a donkey.

Why should the city of Jerusalem let Jesus in?

“Who is this King of Glory?
The Lord, strong and mighty,
The Lord, mighty in battle” (Psalm 24:8).

Jesus is the mighty King, the one who rules the universe. He looks humble as he rides on a donkey, but he is actually the King of kings and Lord of lords, able to defeat anyone in battle.

In just a few days he will look defeated, hanging on a cross, but by his resurrection, death will be swallowed up in victory. The humble King will rule for all eternity, and we will rule with him.

On this Palm Sunday, Jesus comes to us through the gospel, and we welcome him with joy when we believe that word of truth. Our sins are forgiven, and we look forward to Jesus’ second coming, when we welcome him again as the eternal King of glory.

“Lift up your heads, O you gates;
Lift them up, you ancient doors,
That the King of Glory may come in.
Who is he, this King of glory?
The Lord Almighty—
He is the King of Glory” (Psalm 24:8,9).

With what variety and freedom the Lord has blessed his Church! The Musicians’ Resource Group (MRG) of the WELS Hymnal Project has been tasked with making that variety readily accessible to the congregations of our church body. Members of the MRG are hard at work, curating and creating resources to complement the new hymnal.

A range of talent, training levels, and available instrumentalists exists across the nearly 1300 churches in WELS. To encourage and enable use of this vast array in worship, the MRG is gathering and creating resources that support, enhance, and add variety to congregational singing.

In other words, the specific focus of these resources is to support the congregation as they sing hymns from the new hymnal. But this is not a resource for musicians only! Although the resources will be used primarily by musicians and worship planners, the benefactors are every individual in the congregation—every person sitting in the pew singing the promises and praises of Jesus! The goal is never to elevate the musician; the goal is always to elevate the hymn text and further engage the worshiper, all while utilizing the richness of God’s gift of music.

WHAT can I get? Planned resources include:
• short hymn introductions
• alternate harmonizations and accompaniments
• final stanza modulations
• vocal and instrumental descants
• alternate choral stanzas in a variety of voicings and styles
• arrangements for liturgical ensembles
• handbell resources
• extractions of chorale voices for instruments in a variety of transpositions

Not all resource types will be appropriate for every hymn. But where possible, as many as can be curated or created will be available for any given hymn.

WHERE can I get all this? That is coming into better focus every day. The resources will be available via your WELS publisher, Northwestern Publishing House (nph.net). The working model is a dedicated area of the NPH website with ala carte purchase options. Not everyone will be able to use or interested in using everything available for each hymn, so an ala carte model is highly appropriate—you buy only what fits your worship situation.

WHEN can I get all this? The release of these resources will begin with the release of the new hymnal in 2021. Likely, the resources will be released in phases—it’s a daunting task to curate a dozen or more resources for each of 600+ hymns! But as the MRG work progresses, the prioritization of hymns will become clearer, as will the schedule of release. God-willing, a substantial nucleus of materials will be ready when the hymnal is released in fall 2021, with more to come in the following months.

WELS is thankful for the willing and able individuals serving on the committee. They have served at WELS worship conferences. Many have advanced degrees in music. They represent a variety of church sizes and worship situations. They are active keyboardists, conductors, instrumentalists, vocalists and worship planners. Please keep these individuals and their work in your prayers: Kevin Becker, Gillian and Luther Curia, Ryan Friske, Sarah Henrich, Lydia Metzger, Linda Moeller, Kate Tiefel, and Kathy Thompson.

The MRG works with the encouragement of Psalm 150 in front of them. This psalm lists eight unique instruments. God-willing, the MRG’s work will better enable WELS congregations to praise God in his sanctuary with all the variety he has so richly blessed us!

You see them so often that you might not even notice that they’re there: the well-worn hymnals neatly racked beneath or behind each pew. For many people, those hymnals that we use each weekend are part of our congregation’s rhythm of life. They serve as a pathway into our church’s culture. Their hymns and prayers speak to the heart of our theology and have a way of connecting our synod’s congregations around the country to one another. Hymnals have a way of teaching our members, even across generations. It is rewarding to realize that there is more to a hymnal than the pages between its covers.

An exciting part of our hymnal project is meant to help God’s people see a fuller picture of all those things that we often see in our hymnal and in our worship, but still more often overlook. The services that we use, the seasons that we follow, the and the roles that we play in worship are familiar to us, but how might we better appreciate them?

A book of sixty devotions will accompany the new hymnal, written specifically to help people understand and answer many of the questions that come to mind in our worship world:

Why do we confess our sins?
What are seasons like Advent and Lent all about?
What is my pastor’s role in worship?
What is my role as a singer or someone who serves?
What does Sunday morning mean for my children?
What guidance does God’s Word give as I plan my wedding or my funeral?

The devotions are designed for worshipers of all ages, together with study questions and prayers for each topic. Our goal in this volume is to open people’s eyes to the rich feast that awaits them in worship, so that they appreciate those things that they perhaps didn’t even notice were there.

The WELS Hymnal Project has established an ambitious goal of declaring the grace of God to a generation yet unborn. The project has identified a number of valuable tools to reach that goal. Among those tools, we are excited to find 1) a well-organized lectionary, 2) an excellent corpus of hymnody, 3) diverse settings of the psalms, 4) well-established and up-to-date liturgical rites, 5) well-designed technological tools, and 6) a rich repository of accompaniment resources.

Anything else? What about a user’s manual?

Most hymnal projects have recognized the important role of supporting volumes. Since the mid-1970s, each major hymnal project has been accompanied by other volumes of literature. The basic book that everyone calls their “hymnal” is usually supported by other books called “manuals”, “guides”, “companions”, “commentaries”, “handbooks”, or “sourcebooks”... the list goes on. Titles such as these don’t always lend a clear understanding to the particular function of each book. But among all their titles, these literature volumes tend to serve one or several of the following functions: theological instruction, historical information, practical insights, and devotional study.

Hymnal projects of a generation past (Lutheran Book of Worship, Lutheran Worship, and Christian Worship) tended to achieve these four functions with two basic volumes. One volume would provide all the information for hymnody, the other would provide all the information for everything else. In this way, Christian Worship (1993) relied on two volumes, Christian Worship: Manual (Baumler, 1993) and Christian Worship: Handbook (Aufdemberge, 1996).

In our project, four volumes are being produced to accompany the new hymnal instead of two. We are designing the books with the worshiping audience in mind, by providing support for the people who play particular roles in a congregation’s worship life, and who will be learning to using the new hymnal in unique ways:
- In one volume, pastors will find the theological, historical, and practical insights they need to shepherd their congregations in worship life.
- In another volume, people serving on committees and worship teams will find practical guidance in carrying out their tasks.
- In a third volume, musicians will find professional resources which allow them to improve their playing and artistry.
- In a fourth volume, those who worship will find devotions written to help them to grow in their faith and understanding.

Each of the volumes will be designed to interact with the others, and will take into consideration the other forthcoming worship education resources being produced by the WELS. We hope that the research and recommendations that go into these books will inform, instruct, and inspire the worship of God’s people for generations yet to come.